(9) 4. Macalavaggo

1. Pāṇātipātasuttaṃ

81. ‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Pāṇātipātī hoti, adinnādāyī hoti , kāmesumicchācārī hoti, musāvādī hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, kāmesumicchācārā paṭivirato hoti, musāvādā paṭivirato hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Paṭhamaṃ.

2. Musāvādasuttaṃ

82. ‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Musāvādī hoti, pisuṇavāco hoti, pharusavāco hoti, samphappalāpī hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Dutiyaṃ.

3. Avaṇṇārahasuttaṃ

83. ‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Ananuvicca apariyogāhetvā avaṇṇārahassa vaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā vaṇṇārahassa avaṇṇaṃ bhāsati, ananuvicca apariyogāhetvā appasādanīye ṭhāne pasādaṃ upadaṃseti, ananuvicca apariyogāhetvā pasādanīye ṭhāne appasādaṃ upadaṃseti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Anuvicca pariyogāhetvā avaṇṇārahassa avaṇṇaṃ bhāsati, anuvicca pariyogāhetvā vaṇṇārahassa vaṇṇaṃ bhāsati, anuvicca pariyogāhetvā appasādanīye ṭhāne appasādaṃ upadaṃseti anuvicca pariyogāhetvā pasādanīye ṭhāne pasādaṃ upadaṃseti – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Tatiyaṃ.

4. Kodhagarusuttaṃ

84. ‘‘Catūhi, bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye. Katamehi catūhi? Kodhagaru hoti na saddhammagaru, makkhagaru hoti na saddhammagaru, lābhagaru hoti na saddhammagaru, sakkāragaru hoti na saddhammagaru – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ niraye.

‘‘Catūhi , bhikkhave, dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge. Katamehi catūhi? Saddhammagaru hoti na kodhagaru, saddhammagaru hoti na makkhagaru, saddhammagaru hoti na lābhagaru, saddhammagaru hoti na sakkāragaru – imehi kho, bhikkhave, catūhi dhammehi samannāgato yathābhataṃ nikkhitto evaṃ sagge’’ti. Catutthaṃ.

5. Tamotamasuttaṃ

85. ‘‘Cattārome , bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Tamo tamaparāyaṇo [… parāyano (syā. kaṃ. pī.) pu. pa. 168; saṃ. ni. 

(9) 4. 恶行品
1. 杀生经
81. "诸比丘,具足四法者,如同被丢入地狱。哪四法?杀生,不与取,邪淫,妄语 - 诸比丘,具足这四法者,如同被丢入地狱。
诸比丘,具足四法者,如同被丢入天界。哪四法?离杀生,离不与取,离邪淫,离妄语 - 诸比丘,具足这四法者,如同被丢入天界。"第一。
2. 妄语经
82. "诸比丘,具足四法者,如同被丢入地狱。哪四法?妄语,两舌,恶口,绮语 - 诸比丘,具足这四法者,如同被丢入地狱。
诸比丘,具足四法者,如同被丢入天界。哪四法?离妄语,离两舌,离恶口,离绮语 - 诸比丘,具足这四法者,如同被丢入天界。"第二。
3. 不应赞叹经
83. "诸比丘,具足四法者,如同被丢入地狱。哪四法?不经调查、不加思考就赞叹不应赞叹者,不经调查、不加思考就诽谤应赞叹者,不经调查、不加思考就对不应欢喜之处表示欢喜,不经调查、不加思考就对应欢喜之处表示不欢喜 - 诸比丘,具足这四法者,如同被丢入地狱。
诸比丘,具足四法者,如同被丢入天界。哪四法?经过调查、深入思考后诽谤不应赞叹者,经过调查、深入思考后赞叹应赞叹者,经过调查、深入思考后对不应欢喜之处表示不欢喜,经过调查、深入思考后对应欢喜之处表示欢喜 - 诸比丘,具足这四法者,如同被丢入天界。"第三。
4. 尊重瞋恚经
84. "诸比丘,具足四法者,如同被丢入地狱。哪四法?尊重瞋恚而不尊重正法,尊重覆藏过失而不尊重正法,尊重利养而不尊重正法,尊重恭敬而不尊重正法 - 诸比丘,具足这四法者,如同被丢入地狱。
诸比丘,具足四法者,如同被丢入天界。哪四法?尊重正法而不尊重瞋恚,尊重正法而不尊重覆藏过失,尊重正法而不尊重利养,尊重正法而不尊重恭敬 - 诸比丘,具足这四法者,如同被丢入天界。"第四。
5. 黑暗趣向黑暗经
85. "诸比丘,这四种人存在于世间。哪四种?黑暗趣向黑暗者[...趣向(锡兰版、柬埔寨版、缅甸版) 增支部168页;相应部]

1.132], tamo jotiparāyaṇo, joti tamaparāyaṇo , joti jotiparāyaṇo.

‘‘Kathañca, bhikkhave, puggalo tamo hoti tamaparāyaṇo? Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti – caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati. So ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā, na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. So kāyena duccaritaṃ caritvā, vācāya duccaritaṃ caritvā, manasā duccaritaṃ caritvā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo tamo hoti tamaparāyaṇo.

‘‘Kathañca, bhikkhave, puggalo tamo hoti jotiparāyaṇo? Idha, bhikkhave, ekacco puggalo nīce kule paccājāto hoti – caṇḍālakule vā venakule vā nesādakule vā rathakārakule vā pukkusakule vā dalidde appannapānabhojane kasiravuttike, yattha kasirena ghāsacchādo labbhati; so ca hoti dubbaṇṇo duddasiko okoṭimako bavhābādho kāṇo vā kuṇī vā khañjo vā pakkhahato vā na lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena sucaritaṃ carati, vācāya sucaritaṃ carati, manasā sucaritaṃ carati. So kāyena sucaritaṃ caritvā, vācāya sucaritaṃ caritvā, manasā sucaritaṃ caritvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo tamo hoti jotiparāyaṇo.

‘‘Kathañca , bhikkhave, puggalo joti hoti tamaparāyaṇo? Idha , bhikkhave, ekacco puggalo ucce kule paccājāto hoti – khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe; so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena duccaritaṃ carati, vācāya duccaritaṃ carati, manasā duccaritaṃ carati. So kāyena duccaritaṃ caritvā, vācāya duccaritaṃ caritvā, manasā duccaritaṃ caritvā kāyassa bhedā paraṃ maraṇā apāyaṃ duggatiṃ vinipātaṃ nirayaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo joti hoti tamaparāyaṇo.

‘‘Kathañca, bhikkhave, puggalo joti hoti jotiparāyaṇo? Idha, bhikkhave, ekacco puggalo ucce kule paccājāto hoti – khattiyamahāsālakule vā brāhmaṇamahāsālakule vā gahapatimahāsālakule vā aḍḍhe mahaddhane mahābhoge pahūtajātarūparajate pahūtavittūpakaraṇe pahūtadhanadhaññe; so ca hoti abhirūpo dassanīyo pāsādiko paramāya vaṇṇapokkharatāya samannāgato, lābhī annassa pānassa vatthassa yānassa mālāgandhavilepanassa seyyāvasathapadīpeyyassa. So kāyena sucaritaṃ carati , vācāya sucaritaṃ carati, manasā sucaritaṃ carati. So kāyena sucaritaṃ caritvā, vācāya sucaritaṃ caritvā, manasā sucaritaṃ caritvā kāyassa bhedā paraṃ maraṇā sugatiṃ saggaṃ lokaṃ upapajjati. Evaṃ kho, bhikkhave, puggalo joti hoti jotiparāyaṇo. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Pañcamaṃ.

6. Oṇatoṇatasuttaṃ

86. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Oṇatoṇato, oṇatuṇṇato, uṇṇatoṇato, uṇṇatuṇṇato. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti [pu. pa. 169]. Chaṭṭhaṃ.

7. Puttasuttaṃ



黑暗趣向光明者,光明趣向黑暗者,光明趣向光明者。
"诸比丘,何为黑暗趣向黑暗者?在此,诸比丘,有人生于卑贱家庭 - 旃陀罗家、竹匠家、猎人家、车夫家或清道夫家,贫穷缺衣少食,生活艰难,难以获得衣食。他相貌丑陋,不堪入目,矮小驼背,多病多痛,或盲或跛或瘸或半身不遂,得不到饮食、衣服、车乘、花鬘、香料、卧具、住所和灯具。他以身行恶行,以语行恶行,以意行恶行。他以身行恶行,以语行恶行,以意行恶行后,身坏命终,生于恶趣、险难处、地狱。诸比丘,如是为黑暗趣向黑暗者。
"诸比丘,何为黑暗趣向光明者?在此,诸比丘,有人生于卑贱家庭 - 旃陀罗家、竹匠家、猎人家、车夫家或清道夫家,贫穷缺衣少食,生活艰难,难以获得衣食。他相貌丑陋,不堪入目,矮小驼背,多病多痛,或盲或跛或瘸或半身不遂,得不到饮食、衣服、车乘、花鬘、香料、卧具、住所和灯具。他以身行善行,以语行善行,以意行善行。他以身行善行,以语行善行,以意行善行后,身坏命终,生于善趣天界。诸比丘,如是为黑暗趣向光明者。
"诸比丘,何为光明趣向黑暗者?在此,诸比丘,有人生于高贵家庭 - 刹帝利大族、婆罗门大族或长者大族,富有、大富、多财,有丰富的金银,丰富的资产和用品,丰富的财物和谷物。他相貌端正,令人喜悦,容貌殊妙,具足最上的肤色,得到饮食、衣服、车乘、花鬘、香料、卧具、住所和灯具。他以身行恶行,以语行恶行,以意行恶行。他以身行恶行,以语行恶行,以意行恶行后,身坏命终,生于恶趣、险难处、地狱。诸比丘,如是为光明趣向黑暗者。
"诸比丘,何为光明趣向光明者?在此,诸比丘,有人生于高贵家庭 - 刹帝利大族、婆罗门大族或长者大族,富有、大富、多财,有丰富的金银,丰富的资产和用品,丰富的财物和谷物。他相貌端正,令人喜悦,容貌殊妙,具足最上的肤色,得到饮食、衣服、车乘、花鬘、香料、卧具、住所和灯具。他以身行善行,以语行善行,以意行善行。他以身行善行,以语行善行,以意行善行后,身坏命终,生于善趣天界。诸比丘,如是为光明趣向光明者。诸比丘,这四种人存在于世间。"第五。
6. 低贱高贵经
86. "诸比丘,这四种人存在于世间。哪四种?低贱趣向低贱者,低贱趣向高贵者,高贵趣向低贱者,高贵趣向高贵者。诸比丘,这四种人存在于世间。"[人施设论169]第六。
7. 子经

87. ‘‘Cattārome , bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

‘‘Kathañca , bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sekho hoti pāṭipado [paṭipado (syā. kaṃ. pī.) ma. ni. 2 sekhasuttavaṇṇanā oloketabbā]; anuttaraṃ yogakkhemaṃ patthayamāno viharati. Seyyathāpi, bhikkhave , rañño khattiyassa muddhāvasittassa jeṭṭho putto ābhiseko anabhisitto macalappatto; evamevaṃ kho, bhikkhave, bhikkhu sekho hoti pāṭipado, anuttaraṃ yogakkhemaṃ patthayamāno viharati. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati [phassitvā (sī. pī.)]. Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati, aṭṭha ca vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjati, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjati, appaṃ ayācito. Yehi kho pana sabrahmacārīhi saddhiṃ viharati, tyassa [tyāssa (sī.) a. ni. 

87. "诸比丘,这四种人存在于世间。哪四种?沙门不动者,沙门白莲花者,沙门红莲花者,沙门中的沙门柔软者。
"诸比丘,何为沙门不动者?在此,诸比丘,比丘是有学,正在修行道路;他住于希求无上安稳。诸比丘,譬如已灌顶的刹帝利王的长子,虽未受灌顶但已达不动地位;同样地,诸比丘,比丘是有学,正在修行道路,住于希求无上安稳。诸比丘,如是为沙门不动者。
"诸比丘,何为沙门白莲花者?在此,诸比丘,比丘由于诸漏尽,现法中自知、证得、成就、安住于无漏心解脱、慧解脱,但未以身触八解脱而住。诸比丘,如是为沙门白莲花者。
"诸比丘,何为沙门红莲花者?在此,诸比丘,比丘由于诸漏尽,现法中自知、证得、成就、安住于无漏心解脱、慧解脱,并以身触八解脱而住。诸比丘,如是为沙门红莲花者。
"诸比丘,何为沙门中的沙门柔软者?在此,诸比丘,比丘多受请求而受用衣服,少不受请求;多受请求而受用饮食,少不受请求;多受请求而受用住处,少不受请求;多受请求而受用病缘医药资具,少不受请求。他与同梵行者共住时,他们对他[他们对他(锡兰版) 增支部]

5.104] manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva bahulaṃ upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni panassa na bahudeva uppajjanti. Appābādho hoti. Catunnaṃ jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī hoti akicchalābhī akasiralābhī, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ kho, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti.

‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ahañhi, bhikkhave, yācitova bahulaṃ cīvaraṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ piṇḍapātaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ senāsanaṃ paribhuñjāmi, appaṃ ayācito; yācitova bahulaṃ gilānappaccayabhesajjaparikkhāraṃ paribhuñjāmi, appaṃ ayācito. Yehi kho pana bhikkhūhi saddhiṃ viharāmi te me manāpeneva bahulaṃ kāyakammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ vacīkammena samudācaranti, appaṃ amanāpena; manāpeneva bahulaṃ manokammena samudācaranti, appaṃ amanāpena; manāpaṃyeva bahulaṃ upahāraṃ upaharanti, appaṃ amanāpaṃ. Yāni kho pana tāni vedayitāni pittasamuṭṭhānāni vā semhasamuṭṭhānāni vā vātasamuṭṭhānāni vā sannipātikāni vā utupariṇāmajāni vā visamaparihārajāni vā opakkamikāni vā kammavipākajāni vā, tāni me na bahudeva uppajjanti. Appābādhohamasmi. Catunnaṃ kho panasmi jhānānaṃ ābhicetasikānaṃ diṭṭhadhammasukhavihārānaṃ nikāmalābhī akicchalābhī akasiralābhī, āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharāmi.

‘‘Yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Sattamaṃ.

8. Saṃyojanasuttaṃ

88. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

‘‘Kathañca, bhikkhave, puggalo [pu. pa. 190 (thokaṃ visadisaṃ)] samaṇamacalo hoti? Idha, bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā sotāpanno hoti avinipātadhammo niyato sambodhiparāyaṇo. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha bhikkhave, bhikkhu tiṇṇaṃ saṃyojanānaṃ parikkhayā, rāgadosamohānaṃ tanuttā sakadāgāmī hoti, sakideva imaṃ lokaṃ āgantvā dukkhassantaṃ karoti. Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu pañcannaṃ orambhāgiyānaṃ saṃyojanānaṃ parikkhayā opapātiko hoti tattha parinibbāyī anāvattidhammo tasmā lokā. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu āsavānaṃ khayā anāsavaṃ cetovimuttiṃ paññāvimuttiṃ diṭṭheva dhamme sayaṃ abhiññā sacchikatvā upasampajja viharati. Evaṃ kho, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Aṭṭhamaṃ.

9. Sammādiṭṭhisuttaṃ



多以可意的身业对待,少以不可意的;多以可意的语业对待,少以不可意的;多以可意的意业对待,少以不可意的;多奉献可意的供养,少奉献不可意的。那些由胆汁、痰、风引起的,或由三者俱起的,或由季节变化而生的,或由不平等照顾而生的,或由加害而生的,或由业报而生的感受,对他来说很少生起。他少病少恼。他随意获得四种增上心现法乐住的禅那,容易获得,不困难获得,由于诸漏尽,现法中自知、证得、成就、安住于无漏心解脱、慧解脱。诸比丘,如是为沙门中的沙门柔软者。
"诸比丘,若有人正确地说'沙门中的沙门柔软者',那就是正确地说我是沙门中的沙门柔软者。因为,诸比丘,我多受请求而受用衣服,少不受请求;多受请求而受用饮食,少不受请求;多受请求而受用住处,少不受请求;多受请求而受用病缘医药资具,少不受请求。我与诸比丘共住时,他们多以可意的身业对待我,少以不可意的;多以可意的语业对待我,少以不可意的;多以可意的意业对待我,少以不可意的;多奉献可意的供养给我,少奉献不可意的。那些由胆汁、痰、风引起的,或由三者俱起的,或由季节变化而生的,或由不平等照顾而生的,或由加害而生的,或由业报而生的感受,对我来说很少生起。我少病少恼。我随意获得四种增上心现法乐住的禅那,容易获得,不困难获得,由于诸漏尽,现法中自知、证得、成就、安住于无漏心解脱、慧解脱。
"诸比丘,若有人正确地说'沙门中的沙门柔软者',那就是正确地说我是沙门中的沙门柔软者。诸比丘,这四种人存在于世间。"第七。
8. 结经
88. "诸比丘,这四种人存在于世间。哪四种?沙门不动者,沙门白莲花者,沙门红莲花者,沙门中的沙门柔软者。
"诸比丘,何为沙门不动者?在此,诸比丘,比丘由于三结尽,成为预流者,不堕恶趣,决定趣向正觉。诸比丘,如是为沙门不动者。
"诸比丘,何为沙门白莲花者?在此,诸比丘,比丘由于三结尽,贪、嗔、痴薄,成为一来者,还来此世一次便作苦边。诸比丘,如是为沙门白莲花者。
"诸比丘,何为沙门红莲花者?在此,诸比丘,比丘由于五下分结尽,成为化生者,在那里般涅槃,不从彼世回来。诸比丘,如是为沙门红莲花者。
"诸比丘,何为沙门中的沙门柔软者?在此,诸比丘,比丘由于诸漏尽,现法中自知、证得、成就、安住于无漏心解脱、慧解脱。诸比丘,如是为沙门中的沙门柔软者。诸比丘,这四种人存在于世间。"第八。
9. 正见经

89. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

‘‘Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati [sammāsatī (sī. ka.)] hoti, sammāsamādhi [sammāsamādhī (sī. ka.)] hoti. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti, sammāsaṅkappo hoti, sammāvāco hoti, sammākammanto hoti, sammāājīvo hoti, sammāvāyāmo hoti, sammāsati hoti, sammāsamādhi hoti, sammāñāṇī hoti, sammāvimutti [sammāvimuttī (sī. ka.)] hoti, no ca kho aṭṭha vimokkhe kāyena phusitvā viharati . Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu sammādiṭṭhiko hoti…pe… sammāvimutti hoti, aṭṭha ca vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito…pe… yañhi taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti, mameva taṃ, bhikkhave , sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Navamaṃ.

10. Khandhasuttaṃ



89. "诸比丘,这四种人存在于世间。哪四种?沙门不动者,沙门白莲花者,沙门红莲花者,沙门中的沙门柔软者。
"诸比丘,何为沙门不动者?在此,诸比丘,比丘具正见,具正思惟,具正语,具正业,具正命,具正精进,具正念,具正定。诸比丘,如是为沙门不动者。
"诸比丘,何为沙门白莲花者?在此,诸比丘,比丘具正见,具正思惟,具正语,具正业,具正命,具正精进,具正念,具正定,具正智,具正解脱,但未以身触八解脱而住。诸比丘,如是为沙门白莲花者。
"诸比丘,何为沙门红莲花者?在此,诸比丘,比丘具正见...乃至...具正解脱,并以身触八解脱而住。诸比丘,如是为沙门红莲花者。
"诸比丘,何为沙门中的沙门柔软者?在此,诸比丘,比丘多受请求而受用衣服,少不受请求...乃至...诸比丘,若有人正确地说'沙门中的沙门柔软者',那就是正确地说我是沙门中的沙门柔软者。诸比丘,这四种人存在于世间。"第九。
10. 蕴经

90. ‘‘Cattārome, bhikkhave, puggalā santo saṃvijjamānā lokasmiṃ. Katame cattāro? Samaṇamacalo, samaṇapuṇḍarīko, samaṇapadumo, samaṇesu samaṇasukhumālo.

‘‘Kathañca, bhikkhave, puggalo samaṇamacalo hoti? Idha, bhikkhave, bhikkhu sekho hoti appattamānaso, anuttaraṃ yogakkhemaṃ patthayamāno viharati. Evaṃ kho, bhikkhave, puggalo samaṇamacalo hoti.

‘‘Kathañca , bhikkhave, puggalo samaṇapuṇḍarīko hoti? Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati – ‘iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā…pe… iti saññā…pe… iti saṅkhārā…pe… iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti ; no ca kho aṭṭha vimokkhe kāyena phusitvā viharati. Evaṃ kho, bhikkhave, puggalo samaṇapuṇḍarīko hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇapadumo hoti? Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati – ‘iti rūpaṃ, iti rūpassa samudayo, iti rūpassa atthaṅgamo; iti vedanā…pe… iti saññā…pe… iti saṅkhārā…pe… iti viññāṇaṃ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti ; aṭṭha ca vimokkhe kāyena phusitvā viharati . Evaṃ kho, bhikkhave, puggalo samaṇapadumo hoti.

‘‘Kathañca, bhikkhave, puggalo samaṇesu samaṇasukhumālo hoti? Idha, bhikkhave, bhikkhu yācitova bahulaṃ cīvaraṃ paribhuñjati, appaṃ ayācito…pe… mameva taṃ, bhikkhave, sammā vadamāno vadeyya samaṇesu samaṇasukhumāloti. Ime kho, bhikkhave, cattāro puggalā santo saṃvijjamānā lokasmi’’nti. Dasamaṃ.

Macalavaggo catuttho.

Tassuddānaṃ –

Pāṇātipāto ca musā, avaṇṇakodhatamoṇatā;

Putto saṃyojanañceva, diṭṭhi khandhena te dasāti.

90. "诸比丘,这四种人存在于世间。哪四种?沙门不动者,沙门白莲花者,沙门红莲花者,沙门中的沙门柔软者。
"诸比丘,何为沙门不动者?在此,诸比丘,比丘是有学,未达目标,住于希求无上安稳。诸比丘,如是为沙门不动者。
"诸比丘,何为沙门白莲花者?在此,诸比丘,比丘对五取蕴住于观察生灭 - '这是色,这是色的生起,这是色的灭没;这是受...这是想...这是行...这是识,这是识的生起,这是识的灭没';但未以身触八解脱而住。诸比丘,如是为沙门白莲花者。
"诸比丘,何为沙门红莲花者?在此,诸比丘,比丘对五取蕴住于观察生灭 - '这是色,这是色的生起,这是色的灭没;这是受...这是想...这是行...这是识,这是识的生起,这是识的灭没';并以身触八解脱而住。诸比丘,如是为沙门红莲花者。
"诸比丘,何为沙门中的沙门柔软者?在此,诸比丘,比丘多受请求而受用衣服,少不受请求...乃至...诸比丘,若有人正确地说'沙门中的沙门柔软者',那就是正确地说我是沙门中的沙门柔软者。诸比丘,这四种人存在于世间。"第十。
不动品第四。
其摄颂:
杀生与妄语,诽谤瞋恚暗低贱;
子结及见蕴,此十经已毕。

